Volume 121 Issue 2 March/April 2006
- Editorial: Top Marx
- What has happened to Marxism? And in particular, the angry passionate British Marxist intellectuals, who used to so enliven politics in the '60s and '70s?
Features
- Car wars
- Why do women drivers get such a dreadful press? Sally Feldman steers through the sexual politics of wheel power
- Design for living
- Bauhaus architects wanted to build a more rational world. Hugh Pearman explores the links between humanism and the Modernist movement
- Under the microscope
- Jonathan Rée on the latest attempt to do away with religion scientifically
- Culture's revenge: Laurie Taylor interviews Stuart Hall
- Disillusioned but not defeated, Stuart Hall talks to Laurie Taylor about the limits of liberalism
- What's in a name?
- Jihad Fakhreddine despairs at the strangling of Arab secularism
- Continental rift
- We first reported on Dyab Abou Jahjah, the controversial leader of Belgium's Arab European League, in July 2004. Since then French riots and the cartoon crisis have raised his profile. At a meeting in Rotterdam he debated with equally controversial Muslim advocate Tariq Ramadan. Rosemary Bechler was there
Cover Stories
- Apocalysts now
- What if you not only believed that the world was going to end but had the power to make it happen? David S Katz explores the modern occult
Culture
- Frozen waste
- Stuart Sim reviews the latest from an up-and-coming Canadian novelist
- Lost plot
- Brenda Maddox reviews Mary Loudon's memoir of a lost sister
- Against the tide
- Stephen Howe wallows in left melancholia
- Projecting the human
- Andrew Tudor searches for the soul of cinema
- Fail better
- Nina Power says the centenary of Samuel Beckett's birth is worth celebrating
Columns
- Anorak attack
- Laurie Taylor goes into orbit
- Losing Faith
- Andrew Copson finds danger in Blair's education reforms
- 'Taking offence is the best form of attack'
- Martin Rowson discovers just how dangerous his job can be
- Spinoza the atheist
- This reconsideration by Steven Nadler is the first in a series on philosophers who have particular, if sometimes unacknowledged, significance for humanists.
