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Cover of New Humanist Issue 2 March/April 2006

Volume 121 Issue 2 March/April 2006

Editorial: Top Marx
What has happened to Marxism? And in particular, the angry passionate British Marxist intellectuals, who used to so enliven politics in the '60s and '70s?

Features

Car wars
Why do women drivers get such a dreadful press? Sally Feldman steers through the sexual politics of wheel power
Design for living
Bauhaus architects wanted to build a more rational world. Hugh Pearman explores the links between humanism and the Modernist movement
Under the microscope
Jonathan Rée on the latest attempt to do away with religion scientifically
Culture's revenge: Laurie Taylor interviews Stuart Hall
Disillusioned but not defeated, Stuart Hall talks to Laurie Taylor about the limits of liberalism
What's in a name?
Jihad Fakhreddine despairs at the strangling of Arab secularism
Continental rift
We first reported on Dyab Abou Jahjah, the controversial leader of Belgium's Arab European League, in July 2004. Since then French riots and the cartoon crisis have raised his profile. At a meeting in Rotterdam he debated with equally controversial Muslim advocate Tariq Ramadan. Rosemary Bechler was there

Cover Stories

Apocalysts now
What if you not only believed that the world was going to end but had the power to make it happen? David S Katz explores the modern occult

Culture

Frozen waste
Stuart Sim reviews the latest from an up-and-coming Canadian novelist
Lost plot
Brenda Maddox reviews Mary Loudon's memoir of a lost sister
Against the tide
Stephen Howe wallows in left melancholia
Projecting the human
Andrew Tudor searches for the soul of cinema
Fail better
Nina Power says the centenary of Samuel Beckett's birth is worth celebrating

Columns

Anorak attack
Laurie Taylor goes into orbit
Losing Faith
Andrew Copson finds danger in Blair's education reforms
'Taking offence is the best form of attack'
Martin Rowson discovers just how dangerous his job can be
Spinoza the atheist
This reconsideration by Steven Nadler is the first in a series on philosophers who have particular, if sometimes unacknowledged, significance for humanists.
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